Utopias
The many utopias designed by reformers, dreamers, and
idealists have two things in common: they have no room for
economics and they do not work in the real world.
The reason utopias do not need economics is they assume
away the problem of
scarcity. (Economists will tell you that it is also the
reason they do not work in the real world.) Some of them
take the "Star-Trek" approach and eliminate scarcity by
assuming abundance. This approach envisions a
technological society that is so advanced that all material
needs and wants will be met. In the Star-Trek future this is
done with the replicator and the holodeck. If one wants a
cup of coffee or anything else, one merely goes up to the
replicator, orders it, and it magically appears. The
holodeck allows one to have any experience one wants.
Because everything is abundantly available, there would be
no need to buy or sell or work.1 The most
important example of the abundance approach to utopia is
Marxism. Despite the denials of many of his followers, Karl
Marx was utopian and did assume abundance.2
The alternative way to eliminate scarcity is the way of
Buddha, which is to eliminate want. If a society
could produce citizens who wanted only the bare necessities
and who joyfully labored for a few hours each day, it could
produce enough to meet all the wants and needs of its
citizens. Thus there would be no need for buying or selling;
people would just take what they needed. Examples of utopias
based on this way of eliminating scarcity are those of
Thomas More and B. F. Skinner.
Few economists worry about the abolition of scarcity and
their resulting unemployment. There is so much poverty in
the world today that visions of abundance seem far-fetched.
In addition, people may be genetically wired to care about
items that by their very nature can never be abundant, such
as status. Not everyone can have high status, just as not
everyone can be above average in height or intelligence. The
mathematics of averages says that if some are above average,
others must be below.
Next time you see a utopian vision of the future or you
read a utopian novel, try to figure out which method was
used to eliminate the problem of scarcity.
This section and the previous two sections have given you the standard introduction to economics. Another way of beginning the course is to follow the lead of Steven Landsburg, who began
his book Armchair Economist: Economics & Everyday Life with the statement:
Most of economics can be summarized in four words: "People respond to incentives." The rest is commentary.
Landsburg's opening may be easier for economic novices to understand, but it seems very different than the standard scarcity-choice introduction of most textbooks. However, if we examine it closely, we see that it is based on the insights of the scarcity-choice definition.
To an economist the statement that people respond to incentives is the same as the statement that people respond to costs and benefits. Economists assume that people do not act aimlessly; they act with purpose. People have goals and they pursue those goals as best they can with what they have. An activity or good has benefit if it moves a person closer to achieving a goal. When the benefit of something rises, rational people use or do more of it.
What about costs? The cost of anything is what you have to give up to get it. Often this is measured in money. When we say that something costs $5.00, we mean that when you spend $5.00 to get the item, you cannot use that $5.00 to purchase some other item. Cost may also include time. If to get an item one must pay $5.00 plus wait fifteen minutes, the cost of the item includes both money and time. When the cost of something rises, rational people use or do less of it.
Why is there any cost at all? Costs exist only when we have to give up one thing to get another. Without these tradeoffs due to scarcity, there would be no need to make choices. A world without choice would neither have nor need incentives. It would also be a world without economics.
Most economists believe that economics is a science.
Next, we see what that means.
  
1 Of course people still have
jobs in the Star Trek series, but this is only because the
writers are inconsistent. They do other weird things, such
interbreed alien species, which realistically would have
less DNA in common than a human and a mosquito--if indeed an
alien would even have DNA.
2 This position is argued convincingly by
Alec Nove in The
Economics of Feasible Socialism
Revisited,
2nd Ed. (HarperCollinsAcademic, 1991).
Copyright
Robert Schenk
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